Solidarity International
"The 'ambition' of doing Good for others should have NO
limits!"
I. Definition
The
Solidarity
International Missionary Society is a private educational Network Society legally framed
to function as an international Christian Outreach Ministry committed with a
Pastoral document known as “Evangelii
Nuntiandi“ [1], written by the Pope Paul VI in 1975. Paragraph # 8 is The Cornerstone of the
Society:: “Only the
kingdom of
God therefore is absolute and it makes everything
else relative”. Despite having been conceived and created to help
Communities, to help Democratic Societies, to promote real love, etc, The
Solidarity Society is not a Community Society; it is not a Democratic Society
and it is not even a Fraternal [2] Society. It is a Business Trade System
Network, based on Bank account technology, with it's own private
financial currency. It is not a barter system. No financial transaction, no membership!
No recent transaction, no active membership. It is a
private and international system of business, supported by a
network of Christian leaders deeply committed with the “New Evangelization”
spirit. It is, therefore, a private
School of Christian Business, a private
School of Christian Services. It was conceived to become a high-tech
“Tool-Organization” for the “Evangelii Nuntiandi” Manifesto, cornerstone of
Catholic Social Teaching and, by consequence, for the future ”Civilization
of Life, Love and Light”, proposed by Pope Paul VI.
II. Status
After many years of work and prayer, hundreds of
thousands of dollars, finally a dream is coming true: An International and, hopefully, final Pilot Project. The
"Social-Dollar
faith-based Brazilian Initiative” is poised to make a difference at a strategic
level in the
history of the 3rd millennium, shouting to the whole world,
in practical terms, what Pope
Paul VI boldly wrote to us, as a holy father, in paragraph #3 of his Evangelli
Nuntiandi pastoral letter: “Only
in the Christian message, the modern man can find the answer to
his questions and the energy for his commitment of Human Solidarity". By the mercy of God and his Divine
Providence, “The Pilot Project, almost ready to start, not only is open but welcomes any person,
business or group, especially non-sectarian Christian Organizations,
committed to help any person without any exception, into the New
Evangelization spirit. Pope John Paul II, from the beginning until the end of
his pontificate, called the whole Christian world for unity and creativity, in
order to improve justice, peace and solidarity. Sad and disappointed, he asked,
in his apostolic letter ‘Novo Millenio Inuente’: “How can it be that even today there are
still people dying of hunger? Condemned to illiteracy? Lacking the most basic
medical care? Without a roof over their heads? Now is the time for a
new creativity in charity, not only by ensuring that help is effective
but also by ‘getting close’ to those who suffer, so that the hand that helps is
seen not as a humiliating handout but as a sharing between brothers and
sisters.” We pray, we ask and believe that The Holy Spirit in His Divine Providence will guide
and support us to assemble a team work and business coalition committed to
create some sort of
strategic framework
to practice the Social Teaching of our Church at an advanced laboratory level.
That's our Goal!
Now, when ideologies are being increasingly
discredited, more than ever we need to repeat the words of Pope Leo XIII, when
the Rerum Novarum ‘officially’ initiated the Social Teaching of the Catholic
Church, more than a hundred years ago: “There can be no genuine solution of the
‘social question’ apart from the Gospel, and that the ‘new things’ can find in
the Gospel the context for their correct understanding and the proper moral
perspective for judgment on them…” A couple
of years ago, to commemorate the first century of the Rerum Novarum, former Pope
John Paul II also emphasized in his encyclical
Centesimus Annus:
“Today,
at a distance of a hundred years, the validity of this approach affords me the
opportunity to contribute to the development of Christian social doctrine. The
‘new evangelization’, which the modern world urgently needs and which I have
emphasized many times, must include among its essential elements a proclamation
of the Church's social doctrine. As in the days of Pope Leo XIII, this doctrine
is still suitable for indicating the right way to respond to the great
challenges of today”.
III. Nature and
Purpose
Essentially a practical “Missionary Outreach
System Network”, It is a “Tool-Organization” for the worldwide "New
Evangelization Mission", started by the II Vatican Ecumenical Council and boosted
by hundreds of New Ecclesial Communities plus the Charismatic Renewal
Movement. The Solidarity Missionary Society was conceived, therefore, to serve
in synergic contribution towards the integral promotion of individuals,
families, organizations and communities focusing initially at the human survival
level. Working fundamentally as a private supplementary economic system, it was
also carefully
designed to preserve and improve the normal flow for the already established official
government tax revenue. It is totally open to the public, under the legal terms
of the membership agreement, without any restriction -except those implicit by
the agreement- especially to those in
extreme need, the outcasts.
Active membership starts with the
first business transaction paid with social-dollar, only
possible between members of the Society -Persons or Organizations- and only by nominal transfers,
therefore it is impossible for transactions to be
made anonymously. Initially,
pedagogically speaking, we could say that “nothing is free”, at the ‘first’ or ‘initial’
level [3]. Members pay and charge more naturally, always. They -members- pay
always, and they charge always, implicitly, naturally. Members must
always offer something valuable; and
should always receive something valuable. They
must circulate assets, any possible asset, tangible and non
tangible. The astonishing and even unimaginable power of money to do good or
evil does not comes from money itself, but from the intense circulation of
assets propitiated by the payment mediums, after making ancient barter practices,
obsolete.
IV. Operation
At
an operational level, we could say that every available valuable and tradable
good or skill not accounted for and traded is lost. So, as a programmatic and
pedagogic “Tool Society”[4],
Account Technology, Bank Services, Data-warehouse
applications
(especially for web access
of remote/distribute Inventories), Insurance and Dispute Resolution alternatives are the Society’s material foundation. It depends on
one Central Bank empowered with Information Technology. The SocialBank.org is the
only global and strategic offshore Financial Management System that operates
like an online foreign Credit Union and Central Bank for the Society, managing it’s
privately owned internal financial currency called “The international
Social-Dollar”. The Social Bank System is designed to integrate and control
every member service related to the financial world (Account, Inventory, Credit,
Insurance, etc.), always at complementary
or parallel level, never a replacement for the official currency of the
Country where each member lives. Local, public, official money, especially
non-nominative paper currency -tender cash [5]-, as well as government tax
enforcement collection systems, are absolutely indispensable for the survival
of any civilized country; and are therefore also essential for the success of the
"Social-Dollar faith-based Initiative", potentially a tremendous government
ally in it's fight against poverty and injustices.
V. History
The
Social Bank, as a Christian Social and Financial Project, originally named “The
Social Profit Christian Network”, was created by a Brazilian Catholic Software &
Policy Research Institution, named Pope Paul VI Foundation, established in 1975 in
Curitiba city, Estate of
Parana. The term “social” was used specifically to link the Project with the connotation
intensively used by the Catholic Church worldwide, as opposed to eventual superficial
or even recreational connotations for the word 'social'; and also to
intentionally establish future associations with similar
terms or public expressions like social-service, social-work, social-project,
social-security, social-medicine, social-policy etc.
In 1981, The Pope Paul VI
Research Foundation created the first alternative account-based
transnational virtual-currency concept in the world, tested in
Brazil for
2 years -1988/9. At that time it was named Social-Dollar/Time-Dollar -Social Bank, Time Bank- because it is, in
practical terms, to some extent, a dual-currency. It is one nominal
asymmetrical integration of two currencies, based on account records and never in paper currency
(cash); designed to use any other medium of exchange, from paper checks to
recorded voice transfers. It was, therefore, carefully conceived to dynamically
(asymmetrical account integration) empower and help especially unemployed people, even those coming
from jail, drug recovery programs, from extremely poor neighborhoods, etc.
Born out of prayer, such economic interdependent sub-system can work
thanks to several ingenious elements that makes the Model truly unique, when
compared with other complementary/alternative currency experiences already known,
until 1987, when the
Social-Dollar / Time-Dollar was pre-tested internally by the Foundation's staff,
volunteers and board of directors. The Social-dollar fiat model ('fiat'+ central bank) is also
unique because it holds a “parity-level” technique. The “parity” formula and
praxis will be publicly revealed and improved during the final
Pilot-Project implementation. It was conceived as a laboratory of innovation,
for future practical implementations of some key principles defined by The Catholic
Social Teaching, and created to work smoothly with the Social-Dollar concept,
integrating the Social Bank account and the Time Bank account into one
consistent, not-for-profit, transnational, community-oriented advanced technology.
VI. The Model
Being
extremely flexible, the Model is able to exchange any foreign currency,
integrated to everyday transactions in social-dollars, deeply focused on
the promotion of a new kind of economy of communion, and supported by a
Ministry Automation Software and Database Model [6] created by the same
Foundation from the beginning of The Social Profit Christian Network Project. Flexibility,
therefore,
was a major 'keyword' in the creation process, as well as freedom from any
specific "medium of exchange", supported by mission-critical, real-time,
online account technology. Nominal or nominative-based transaction was another
major 'keyword' as well as a not necessarily secret balance (tested
in
Florida in
1992). Foreign Exchange Fund, Insurance partnership and trans-nationality
were also indispensable factors.
The
Solidarity Society, even to date better known as “The Social Profit Christian
Network” (remaining as fantasy name), shares the same spirit of The
‘Economy
of Communion Pilot Project, just emphasizing in
more practical terms the extremely important concept of "inter-dependency", from
international level, to community level and even at a family level. The "Economy of
Communion Project" is a wonderful, real life, ongoing and International
experience; 100% based on the
Social Teaching
of the Catholic Church, particularly it's
tri-foot foundational concept: "solidarity/reciprocity/interdependency",
but not yet legally
and technologically ready to use a trans-national, advanced financial currency,
like The Social-Dollar. We strongly believe that a trans-national
Social-Dollar will be the most powerful ally to promote a new international level
of " Interdependence for Life", able to evolving from solidarity
towards not only a 'comfortable' interdependency, but a desirable, joyful
fraternal kind of natural interdependency, boosted by a "divine-diplomacy",
preached" by
Criara Lubich
for more than 50 years.
VII. Benefit sample
In order to maximize community benefits
and achieve concrete results as fast and simple as possible, The Social Bank
Project is
committed to being unafraid to invent and innovate in every possible reasonable field, keenly aware that
the excess of prudence, could be the beginning of a cowardly omission. For example,
we are working to create some specific low-cost Internet wireless
devices, promising interesting results, in favor of homeless people: The first
multi-sound digital beeper designed for homeless, [7] ever. This beeper
projected basic model -with no
built in GPS-, can be extremely inexpensive, since
it is disposable,
sealed, with no commercial value. One hundred percent maintenance free, this beeper will
have no changeable batteries,
no buttons to control and no display, just the Social Bank 24x7 toll free #
plus the beeper # engraved on it. In addition to being
able to inform such account holder (beeper user) about possible temporary jobs, therapy or
training, as well as messages from his family, without compromise his freedom, The Social Bank can easily utilize
voice recognition technology as signature for food or shelter payment, from the homeless
account, if the service provider or other vendors also have an account with the Social Bank. Many other ingenious
and non-paternalist solutions would suddenly become
possible within such
a Mission,
which would then be poised to make the difference also at the operational
level, for the future and imminent second phase of
'The Economy of Communion', worldwide.
VIII. You are welcome
Wouldn’t it be fun and wonderful, for example,
to integrate the "down to earth" Catholic Relief Service’s
Paper Account Kit for micro-banks
in the poorest slums of the world, with the Social Bank's Microsoft-.Net cutting-edge online
account (royalty-free) software technology? In the current world of opportunities, being able
to use or combine, from the state-of-the-art ATM cellphone and mediums like the Brazilian’s waterproof
-almost indestructible- currency, to a single paper check printed out from
our website, all the way to a homeless beeper transaction or security debt over
a pay-phone call, represents an exciting challenge and feasible opportunity. Concluding, if you want to help us to define the best
collection of strategic partnerships, exchange media elements and hi-tech
solutions in order to expedite our next pilot phase, please pray
for us and do whatever the Holy Spirit inspires you to do. Albert Einstein used
to say that "Only a life lived for others is a life
worthwhile". The founder of the
Pope Paul VI Foundation and the Social Bank & Trust Ministry Project deeply believes
that “doing good
for others should be a priceless lifelong ambition”.
And for those already owners of such a blessed holy ambition,
he boldly proclaims: “The ambition of doing good must have no
limits!”
And if you don't know how to start, in practical terms, in your own
life, and are really serious about it, here is an infallible road-map, the
prayer of St. Francis of Assisi, if done with a sincere heart. That's the best
kept secret of Mother Teresa of Calcutta. The Missionaries of Charity's Order
she established, begin each day by reciting this prayer:
- Lord, make me an instrument of Thy peace;
- where there is hatred, let me sow love;
- where there is injury, pardon;
- where there is doubt, faith;
- where there is despair, hope;
- where there is darkness, light;
- and where there is sadness, joy.
- O Divine Master,
- grant that I may not so much seek to be consoled as
to console;
- to be understood, as to understand;
- to be loved, as to love;
- for it is in giving that we receive,
- it is in pardoning that we are pardoned,
- and it is in dying that we are born to Eternal Life.
- Amen.
(And
by the way, don't get distracted by the sterile and irrelevant,
polemic whether St. Francis is or not its true author. Let's
Praise the Lord if any St. Francis spiritual sun or daughter,
humbly following St. Francis example lend his hand and mind so
that the Holy Spirit would be able to write it, and then granted
the authorship to St. Francis, who overwhelming deservers it. Or
some wise publisher surprised by such powerful prayer, somehow
linked to the Franciscans, immediately recognized the whole life
of St. Francis "incarnated" on that and, Glory be to God, name
it after him. What should we prefer: be someone which life will
ultimately reflect that prayer? Someone determined to really
"walk to walk", or one more "talk to talk" mediocre person among
millions? That's up to each one of us to decide.)
ENDNOTES:
1. Here
is the “Evangelii
Nuntiandi“s paragraph
#8 plus the Holy Scripture reference.
Please take your bible and check how deeply
it is founded on the Word of God and
remember:
"If you do not receive The Kingdom of God like a
little child, you will not be able to enter into It”, said The King.
As an evangelizer, Christ first
of all proclaims a kingdom, the
kingdom
of
God; and this is so
important that, by comparison, everything else becomes "the rest,"
which is "given in addition."[16] Only the kingdom therefore is absolute and it
makes everything else relative. The Lord will delight in describing in many
ways the happiness of belonging to this kingdom (a paradoxical happiness which
is made up of things that the world rejects),[17] the demands of the
kingdom and its Magna Charta,[18] the heralds of the kingdom,[19] its mysteries,[20] its children,[21] the vigilance and fidelity demanded of whoever
awaits its definitive coming.[22])”
16: Cfr. Mt. 6, 33 -17: Cfr. Mt. 5, 3-12 -18: Cfr. Mt. 5-7 -19: Cfr. Mt. 10. -
20: Cfr. Mt. 13. -21: Cfr. Mt. 18. -22: Cfr. Mt. 24-25.
“The Testament of Pope Paul
VI”: Brazilian
Cardinal Lucas Moreira Neves
remarks at the 25th
anniversary of the “Evangelii Nuntiandi”
2. The Society's major challenge is to remain open to serve any human being, in
a world plagued by all sorts of frauds and fights, The Society must be prepared,
therefore, to offer much more arbitrary services, escrow services and other
insurance alternatives than “donuts and coffee” meetings, much more internal
enforcement services (strong bylaws, penalties & regulations) and security
policies than unreal communities "fraternal" goals. "Tough-love" is the main
key-word for the success of the entire project.
3. Everything should be free,
at highest levels. For example, the Christian principle: “Don’t let your left
hand know the good done by your right hand” is the ultimate perfect goal, as a
high Christian virtue. Anonymous donations,
volunteer work, charitable works performed with no intention of financial gain
or personal recognition is an essential part of the only real vocation for
every Christian person: Be Holy! A call for holiness seems to be the only
perfect Will of God for every human being.
4. Surely the
Society must be and will be ready, with the grace of God, to change any
‘praxis’ or policy not coherent with the “Evangelii Nuntiandi” Manifesto and the fullness
of The Social Teaching of the Church, where we believe the Evangelli Nuntiandi
is
The Cornerstone. Being so, inside The Solidarity Society, the
intensive use of high technology, for example, will be always
subordinated to the highest ethical standard. The moral order and the
natural law will be always the basic foundation even for the existence of the
Society, carrying also in its name the adjective “missionary”, because
“Integral Evangelization” incorporates all the complementary aspects listed
below, but only reaches fullness when ordered to explicit proclamation,
whenever and wherever possible.
-
The Good
News embodied in Human Promotion and Liberation, as Christians stand
in solidarity with the poor and excluded members of society.
-
The Good
News shared through Presence and Witness, as Christians live their faith in the
ordinary events of daily life
-
The Good
News experienced in Liturgical Life, Prayer and Contemplation, as Christians
celebrate their sacramental life and intimacy with God .
-
The Good
News manifested through lnter-religious Dialogue, as Christians
experience the dialogue of salvation with persons of other faith
traditions.
-
The Good
News expressed through Proclamation and Catechesis, as Christians
explicitly communicate the Gospel and welcome believers into the Church.
5. The Social
Bank does not plan to have a non-nominal -secret, anonymous- tender currency,
but only nominal transactions. By consequence -although it may seem to be
paradoxical, according to the Social Teaching of the Catholic Church,
despite some negative effects, we must defend the invaluable civilization and
human value of the secret, public money, especially to defend communities from
the greed and the lack of freedom from non-democratic countries. Unfortunately,
since the advent of credit and bank cards, the privacy and freedom tied to
anonymous money are becoming smaller every single day.
6. Please see "Technology
Status and it's history" below, at the end of the present document.
7. Only in Orlando FL, where
the Social Bank Lab-experiment inside the Diocese of Orlando helped The Homeless Health Care Center to build
up
their first computer network during the year of 1999,
we witness the assistance of more than 10,000 homeless persons in that
year alone.
Homeless Health Care Center.
Basic
criteria to become a Social Bank Officer or Officer Assistant:
Officer Assistant: If you are
a mature, committed, Christian Person (Catholic or non Catholic: the only absolute requirement for non
Catholic brothers and sisters is respect),
therefore strongly believe that Jesus Christ is, indeed, God. And sincerely feel ready to pray the Father
Charles de Foucauld’s Prayer of Abandonment, plus the Cardinal Merry del Val's
Litany of Humility -both transcribed below-, you are eligible to become
a Social Bank Officer Assistant.
Officer: If you are an Evangelist, Catechist, Preacher,
Bible Teacher, Deacon, Nun, Prayer Group Leader, Ministry Coordinator, Youth
Christian Mentor, and, obviously, Priest or Pastor, male or female, lay or
clergy, retired or not, with sincere respect for the Roman Catholic Church and
truly comfortable with the deep meaning of "The Prayer of Abandonment” and
the "Litany of Humility" for your
own life, you are eligible to become a Social Bank Officer, after a personal
consecration to the Holy Spirit, in order to serve and adore Christ The King, as
an instrument of the Divine Providence and God's Mercy on Earth. One Special
personal commitment: Educate others, as much as possible, to have a deep love and
understanding of the Lord's Prayer, The Our Father, the perfect prayer. Every Social Bank
Officer if not already, must become devoted and expert about the "Lord's Prayer",
which obviously includes the duty to also pray it faithfully, every single day.
Why
such "rigor"?
The
digital capital, in a one-to-one marketing environment, will build the next
world economy; and we want, we choose, to direct it, to influence it, towards solidarity
and a cooperative direction. We refuse
to believe it will be practically impossible to legate a better world for our
children, a better future, than our forefathers gave us. Surely we are talking
about “Better” in a deep sense, and not only about less violence or more
comfort… And in that sense, that is what really matters, we do not believe it
will be possible to make it more just, humane, moral, caring and peaceful
without Christ (He told us: “without Me, you cannot do anything” and He is
The Prince of Peace.). Jesus warns us clearly about the Kingdom’s
high standards: “If your Justice does not surpass a pharisaic justice, you will
not enter the
Kingdom
of
God”. We cannot settle
for less or lower our standards, ever. Even the best in the secular
world, like Zig Ziglar, considered to be one of the most inspiring speakers
of all time, armed with powerful eloquence and even human justice,
cannot barely scratch the deep meaning and power present in the Spirit of the
Christ message. Ziglar reminds us, for example, that “You can get everything
in life you want, if you help enough other people get what they want”. But empowered by the Holy Spirit, we
Christians should say to ourselves: We cannot worthily get
anything in life we want; if we do not help enough other
people get what they need, at least, to survive with dignity. Only the Holy
Spirit can make the difference in us, He is ready to empower every human
being committed to follow Jesus Christ to be salt of the earth and light to the
world. Just to illustrate how each one
of us can avoid lowering his own standards, by the power of The Holy Spirit,
Mother Teresa of Calcutta taught us that “People are often unreasonable,
illogical, and self-centered, but forgive them anyway”, she insists. “If you
are kind, people may accuse you of selfish, ulterior motives; Be kind anyway.
If you are successful, you will win some false friends and some true enemies;
Succeed anyway. If you are honest and frank, people may
cheat you; Be honest and frank anyway. What you spend
years building, someone could destroy overnight; Build anyway. If you find
serenity and happiness, they may be jealous; be happy Anyway. The good you do
today, people will often forget tomorrow; Do good
anyway. Give the world the best you have, and it may never be enough; Give the
world the best you've got anyway. In the final analysis, it is between you and
God; it was never between you and them, anyway.”
So,
despite being a Christian Project, a Christian Initiative and a Christian Work
strongly committed with the
Pro-Life /
Pro-Family Movement,
even with such rigor, judging from the way life is going, it will be very
difficult to keep it a unique, authentic, and faithful Christian Kingdom
Agency, forever. Also, related to the
Project identity, if Christ ordered His disciples, always, everywhere and
for the entire humanity to spread the Good Tidings “in the light of day”
and “from the roof tops”; how much more honest and transparent should be our
intentions and principles of action when presented to our brothers and sisters
in Christ? So let’s state very very clearly, for
example, among other Catholic commitments, once and forever, that Mary, the
Mother of our Lord Jesus Christ, will be always present in this Mission-Project
and in it’s future achievements, as the “Star of
the Evangelization”. We don’t believe people that don’t love and respect
their own mothers can find real peace in this life. How much more should we
respect with wonder and gratitude, for the glory of God, such a singular woman
that freely decided to say YES! to the Divine Will,
elevating the human race like no other person, until the end of the human
history. Being a real mother of God made flesh, (because Jesus for us is God,
not less), even the name of the Blessed Virgin Mary should inspire to all
sincere Christians, a higher level of respect, deeply associated with the respect
we owe to our natural mothers. By consequence, Christians not so grateful to
Mary, or indifferent, must at least respect others who with special devotions
and public veneration are determined to honor the holy mother of Christ.
Prayer of Abandonment
Fr. Charles de Foucauld
Father,
I abandon myself into your hands.
Do with me what you will.
Whatever you may do I thank you.
I am ready for all. I accept all.
Let only your will be done in me and in all your creatures.
I wish no more than this, O Lord.
Into your hands I commend my soul.
I offer it to you with all the love of my heart.
For I love you, Lord, and so need to give myself, to surrender myself
into your hands without reserve and with boundless confidence.
For you
are my Father.
This beautiful and powerful prayer, but
one hard to say with a sincere heart, was
composed by Farther Charles de Foucauld, a Catholic Monk, while he was in the
middle of the Sahara Desert, in North Africa, where he was coldly killed.
Litany of Humility
Cardinal Merry del Val
O Jesus! meek and humble of heart, Hear me.
From the desire of being esteemed,
Deliver me, Jesus. (repeated...)
From the desire of being loved...
From the desire of being extolled ...
From the desire of being honored ...
From the desire of being praised ...
From the desire of being preferred to others...
From the desire of being consulted ...
From the desire of being approved ...
From the fear of being humiliated ...
From the fear of being despised...
From the fear of suffering rebukes ...
From the fear of being calumniated ...
From the fear of being forgotten ...
From the fear of being ridiculed ...
From the fear of being wronged ...
From the fear of being suspected ...
That others may be loved more than I,
Jesus, grant me the grace to desire it.
That others may be esteemed more than I ...
That, in the opinion of the world,
others may increase and I may decrease ...
That others may be chosen and I set aside ...
That others may be praised and I unnoticed ...
That others may be preferred to me in everything...
That others may become holier than I,
provided that I may become as holy as I should…
Rafael Cardinal
Merry del Val, was Secretary of State for Saint Pope Pius X
Why the
special focus on The Lord's Prayer, The "Our Father"
?
Because it is deeply sad to realize how small a percentage of
Christians that pray the "Our Father", The Lord’s prayer, within the minimum level of
understanding and conscience a normal adult Christian should require from
himself. And it happens from the first word -our Father, not my Father-,
to the last one -deliver us, not only me-. And we mean, "should require"
to avoid practical insanity, by cumulative effects of years of
irresponsible religious behavior. Eternal salvation is terribly important,
crucial, and we cannot take God lightly, when eternal life and death is at risk,
without facing the consequences of our actions. An inspired one already said
that we could synthesize the end of the world, the "Final Judgment", in just two
sets of "auto"-sentences or self-sentences: a) Saved people, will face God and, radiantly will
pronounce: Thy Will be done, Lord! Then, b) God, turning Himself,
will face the other remaining people (hopefully a small crowd) and will just tell
them: “thy will be done!”
We cannot say “our Father” without sincerely and
implicitly accepting as my brother, every human person, especially
Christians, which should give us immense joy. Otherwise it would be hypocrisy,
so many times condemned in the Divine Scripture.
Do we pronounce, "Thy Will be done" and don't really care about His Will? God’s
Will for us, besides implicit obedience and respect towards Him, is Human
Solidarity. Do we practice
solidarity? Do we understand that if we do not love everybody, we do not love
anybody? Surely we are not suggesting renunciation
to justice and fair punishment, exactly the opposite, and we must call that, tough
love, true love.
Our Lord linked the entire Final Judgment, with just one radical
identification binding: Himself with any Human Being, especially His followers.
On that day, He will say to each one of us: "Whatever you do to men, you did
to Me; whatever you failed to do, It was to Me that you didn’t do it”.
Therefore, the same Jesus 'you' love when helping let's say 5 -or 500- poor
children, is the same Jesus 'you' hate, if ignoring just one old co-worker,
that did "some evil" against 'you' many years ago. Indifference is, indeed,
one of the worse kinds of hate we are capable of, and The Final Judgment is
based not much on what we did wrong, but over what we failed to do: “Away
from Me, evil doers, because I was in prison and you never went to
visit Me; I was hungry, and you never….ME. I was… and you never…”. omission, omission and omissions!
Unfortunately, here, we are not meaning nor reflecting about mystical levels
of consciousness, where we should understand, for example, that even life
in this world would
not be worthwhile, if was not for the fact that we were rescued by such a Holy
Redeemer. We are pointing to the fact that we cannot be a
normal adult human being, if we pray to God the prayer Jesus taught us, every
day of your life, without really meaning at least part of it. Do we ever say,
sincerely, to our Divine Creator: "Thy Kingdom come"? (...) If our prayer
doesn’t become life, what kind of “life” can we have? "A Faith that does not
become Culture, is not a Faith lived with fidelity" (Pope J. Paul II). It's salt that does not
flavor;
and tasteless salt is good only to be thrown way. That’s just one reason why
it’s absolutely impossible to be a authentic Christian person and be pro-abortion at the same time,
or in favor of homosexual marriages, for example. Likewise,
it is absolutely impossible to be a Muslin believer and terrorist, at the same time.
Calling such murder on-demand "pro-choice", is just another repulsive euphemism like the
new label of "insurgent" or "revolutionary" for mass-murder suicide terrorists.
This kind of satanic and therefore pseudo martyrdom, is one of the most
extreme kinds of evil ever, in the history of mankind.
Do we really "order" Him to forgive each
one of us with the
same ‘size',' amount’,
of forgiveness that we used with others? Do we really want God to evaluate the
amount of our love for Him based on the love we have for the person that we
hate the most, or love the least, in the entire world, at any time of our life?
Do we really insist, every morning: "Please Father, I beg you, do not let me
fall into temptations today"?, and “do not let me, my wife, my loved one be a
victim of some tragedy?” Do we ask, deeply, “please deliver us from all evil”, as our Lord personally taught us to do every day?
Or just repeat empty words?
Unfortunately, it is not possible to do a good retroactive examination of
conscience. If possible, Christians that do not frequently ask God to help
them not to fall into temptations, surely would be shocked to account for some real
sins, in a weekly basis -if not daily-, always with more or
less painful consequences. And beginning with that daily reality of small sins, to the day when human
nature committed adultery, or accepted a ‘deal’ to make a lot of quick money, it
is just a matter of time before we suffer the, eventually, horrendous consequences.
When we ask God almighty for "our
daily bread," for the sake of an infinite sacrifice that His Son Jesus did for
us, do we understand the obvious inclusion of clothes, shelter, food, medicine
and so on, in the meaning of the word "
bread"?
And after asking, if meaning so,
sincerely, that obvious wide-sense, do we really
trust that
He will give it? Will give it
-not sell it- and for "free"? And
we mean free especially -not only- when He blessed us, just or unjust, day after day, with
health, talent and the job opportunity to work and be paid for.
Yet, how far worse, if we think about the
scope of just this segment: "Our Daily Bread". Did His Holy Scripture warn us, with some kind of disclaimer? A
biblical “Our Father” liability disclaimer, declaring solemnly: “Hey folks! I’m
sorry but, that part of the prayer -Our Daily Bread-, will not work in starving countries like Somalia,
Congo
or in time of war, ok? I’m ‘God’ but, please, give me a break!” Of course not. The Divine Providence is
absolutely infallible, otherwise it would not be divine. But only -and here
is the key- for those
who really trust in Him. God is no fool! Trust is a pre-requisite even
to someone negotiating housekeeping services;
we must trust our entire life to someone else, just to take an airplane, in addition
to having to pay for it. (And,
please, let’s not be funny: If living in Cuba, for example, expecting champagne
and caviar for dinner, or finding a MacDonald’s for lunch, just because we pray the
Lord’s Prayer fervently, every day. For those who may not know, there are no
MacDonald's on the island of Cuba.)
Technology Status
and it's history
Translated from the original S.I.N.G. Project,
The
GENNISys
(Stands for:
Generical
Name-Numerical Identification System), a Standard
Database Model for advanced data classification, settlement,
relationship and sharing, was created by the Pope Paul VI Research Foundation
-1975/2006- (*).
The Foundation’s
original research strategy for The SING Project was pretty wise: Carefully
refraining from going into software options, tech-details or any other subject
which is continually changing and developing and which varies so much according
to time, place and budget, proved to save the whole Project, throughout the
years. The System, therefore, sets out basic principles and general guidelines
but includes the basic global data-management software application -modules- as
a practical lab and training tool, now undergoing a major conversion challenge,
from Lotus Notes/IBM-DB2.
to Microsoft .NET Technology.
It constitutes a full “ordenational”, organizational and informational System that
improves the internal order, the relationships and communication channels
between organizational functions, so information and services can be obtained
and transmitted more efficiently to the appropriate target.
The Model really allows
long-term data-entry capitalization, since there is virtually no data
redundancy. The Gross Classification process uses a natural method to record
information. The model has the amazing power to cover 99% of all “entities”
present at common organizations with a few macro logic-categories. The modularity and
flexibility are remarkable and focuses on the user’s natural ability for “recurrence”.
For example, as soon as one learns how to use the EVENT logic category for major or
external Events, like seminars, social meetings, etc., he can also record
internal occurrences like communication records, income faxes, outgoing letters
etc., under the same EVENT category changing only the EVENT type. Obviously that
high-volume specific types of records become part of a dedicated SQL
mission-critical data-table, only logically incorporated
by the same DB Master. Per inverse
analogy, as the alphabet -the DB Model- has the power to be
combined to represent human knowledge (the
organization recordable entities), the GENNISys
classification Model has the natural reverse and tremendous power present in
the alphabet -if you know it-, to receive in synthesis, all the organization
entities -knowledge- back inside itself (the
DB Model, if you know it). As a symphony piece could be reduced back to the basic music notes, if
manipulated by a musician, every organization entity can be classified into basic
groups and fit exclusively in one specific recipient-category, if manipulated by
a end-user empowered with the minimum theory skill.
Totally open and
transparent, the Model allows access to data in pure state, crucial for several
export and import needs, especially direct external real-time/online
connections. It is a basic platform for knowledge management. It also assists
the flow and connection between processes especially the decision-making
process, which is a necessary link in order to meet the organization’s goals
and objectives.
The System also implements
an advanced Management and Quality Plan, similar to
ISO
9000 standards. The
ISO 9000
family of standards represents an international consensus on good management
practice. Its primary aim is to give organizations guidelines on what
constitutes an effective quality management system, which in turn can serve as
a framework for continuous improvement.
For example, the standard
ISO 9004-1 (and the other parts of
ISO 9004) gives guidelines on the elements of
quality management and a quality system implemented by Paul VI Foundation Model
and Software. Let’s look at the two very short requirements that constitute the
resource management area of the standard, according to ISO-9000 experts:
"In Section 6.3.1 it says that you must define and maintain the
information necessary to support your quality management system. It also
requires a procedure to maintain critical information to ensure integrity and
availability. Section 6.3.2
says that you need to provide the infrastructure to achieve the planned
conformity of your products and services. That’s it. Three sentences out of two
sections. It seems like no big deal until you look into
ISO
9004:2000 and see over a page and a half dedicated to how you conform to those
elements.
In other words,
ISO 9004:2000 says that information is critical to
your quality mission. Information on the following should be identified,
acquired, used, stored, retrieved, and eventually disposed of for: n
contracting n design work n process control n verification n testing n
measurement n regulatory activities n intellectual property n human resources n
customer requirements n supplier requirements. You have to build a knowledge
base within your organization for both internal and external data (extranet, VPN
and specially the Internet). This includes all forms of
information, including visual, electronic, paper, and even the spoken
word. In short, you record and document everything... (then have a
powerful system in place to track, control, and disseminate the information.)"
The
implications here are pretty strong, but how could it be implemented in a
quality & fast term without a deep and permanent logical, linguistic and
cybernetic synthesis Model at DB Gross-Classification level? Being able to
cover at least 90% of all entities needed to be recorded or
managed? Over-whelmingly difficult, complicated! After
that -and only after- the next question should be: how strong is your current
information system? Do you have an information procedure? Does the Internet
play a part in your information system?
Again, in Section 6.3.2
we run into the question of the infrastructure. The equipment, plant,
workspace, tools, hardware, software, services, transportation methods, storage
facilities, and the like, that go into supporting your production processes.
These have to be planned, designed, and set-up according to the need for
economy, safety, security, space, time constraints, and the objectives of your
Organization and that is very difficult and even more time consuming without an
Advanced DB logical Model. No wonder the least expensive
ISO 9000 implementation costs a couple of million
dollars.
Finally, the GENNISys
management system helps the continuous infrastructure review to make sure it still meets requirements,
configuration, and maintenance goals. In short, we have a tremendous tool to
help keep the entire structure of this organization in well-oiled condition for
a long time, with the grace of God.
The Origins
(*) The Pope Paul VI Foundation
was created because of the inspiration that came from a specific homily
addressed by Pope Paul VI at a solemn Mass offered for the Focolari
Family in 1975 at Saint Peter Basilica. The Foundation’s mission-statement is: “The ambition of
doing good for others should have no limits.” And the inspiration to start a
Management Standard Research Division came from two persons who are precious to
us: Bishop Giuseppe Marello and Chiara
Lubich. Dom Marello always
taught that “The Work of the Holy Spirit is, essentially, a Simplification
Work”. Chiara
insists that “Nothing is more organized than what Love
organizes” . Bishop
Marello, also, is
the founder of the Oblates of Saint Joseph -"Josefinos" Fathers
of Asti, Italy- and Saint Joseph is the Patron Saint of the Pope Paul VI
Foundation. One of his Provinces has
helped The Paul VI Foundation from its very beginnings, especially in its
critical moments, having his Provincial Father in Brazil been the first
spiritual director, officially part of the first Statute. The "Josefinos of
Asti" gladly granted The Pope Paul VI Foundation authorization to use their own
heraldic coat of arms, after proper adaptation, since day one. Here is how it
was adapted, starting with "M" for Mary, in the Star of Evangelization;
Joseph as secure anchor...; central banner in Latin, with Pope Paul's name,
and finally, the Jesus Testament as button slogan: "That all may be one"
(Mt.18-20).

If you want to read a personal message about the Social Bank
& Trust Ministry Project from
the founder of the Pope Paul VI Foundation, just
click here.
Pope Paul VI Foundation, 1975-2007
Social Bank & Trust International.
Copyright © 1987-2007